Generous Folly of Ancient Tamils

பழந்தமிழரின் கொடைமடம்

  • A Poopalan Principal (Retd.), Head of Tamil Research Department K.S. Raja Women's College of Arts and Science Sellapiratti, Senji
Keywords: Patronage in Tamil Literature, Generosity and Charity in Ancient Tamil Society, Kadai Ezhu Vallalgal (Seven Patrons), Kodai Madam (Generous Folly), Ethical Concepts in Naladiyar

Abstract

References to many patrons are found extensively in Tamil literature. Based on the periods they lived in, patrons have been divided into the first seven, middle seven, and last seven. However, the names of the first seven and middle seven patrons are not easily known to everyone, except for Karnan. Even data about them is very rare. In ancient times, charity and donation were viewed as one. "The benefit of donation is the donation of the have-not" (Naladiyar, 65), says the verse. When examined closely, donation is generally completely different from charity. In this article, let us examine the generous folly acts of ancient Tamil kings.

References

Subramanian, S.V. (Ed.), *Tamizh Cheviyal Noolgal Moolam Muzhuvadhum* (Through the Classical Tamil Texts in Full), Manivasagar Publications, Parimunai, Chennai, 2008.
U. V. Swaminatha Iyer, *Pathuppaattu – Original Text with Nachinarkkiniyar’s Commentary*, 1889.
*Tholkappiyam – Porulathikaram*, edited by C.V. Damodaram Pillai, 1885 Edition.
Vaiyapuri Pillai, Su., *Sangha Ilakkiyam (Paattum Thogaiyum)* (Sangam Literature – The Poems and Anthologies), Paari Nilayam Publications, Chennai, First Edition, 1940.
Published
2018-10-01
Section
Articles