The Urn (Thāzhi) and the Makers of Urns in Sangam Literature: An Archaeological Perspective

தொல்லியல் நோக்கில் சங்க இலக்கியத்தில் தாழியும் வனைவோரும்

  • P Arunraj Doctoral Research Scholar, Department of Maritime History and Maritime Archaeology, Tamil University, Thanjavur
Keywords: Sangam Literature, Archaeology of Ancient Tamilakam, Thāzhi (Burial Urn) Tradition, Megalithic Culture, Ancient Tamil Ritual Practices

Abstract

The cultural elements of ancient Tamilakam were preserved and transmitted by the people belonging to the four ecological landscapes (thinai). In general, systems of worship were naturally practiced among the ancient people. Among these were tree worship, water worship, hero-stone worship (Nadukal), and Aappi rituals. (Puram 249:10–14). The term Aappi refers to the dung used during ritual practices; it is not itself a form of worship but rather a ritual practice followed by ancient Tamils after death. However, scholar Aru. Ramanathan identifies Aappi itself as a form of worship. Additionally, totemic worship, mother-goddess worship, and the worship of Kotravai were also practiced within the thinai-based social structure. These worship practices reveal the religious and cultural traditions that existed within early Tamil society.

References

Bhaktavatsala Bharathi; Silambu N. Selvarasu; R. Sampath (eds.). Religious Traditions of Ancient Tamils, pp. 136–142.
Purananuru 364:14.
Gururaja Rao. The Megalithic Culture in South India, pp. 284–285.
IPS No. 38.
IPS No. 325.
K. Rajan. Sangam Literature and Archaeology, 2005, p. 24.
Purananuru 228:10–15.
Purananuru 238:1–4.
C. K. Chitrambalam. Ancient Tamilakam, p. 111.
S. Rasavelu & Ko. Thirumoorthy. Archaeological Excavations in Tamil Nadu, p. 73.
Published
2017-04-01
Section
Articles